I have the honor of leading the book discussion of Elias Chacour’s Blood Brothers over at SheLoves Magazine today. This is a challenging and thought-provoking book about the conflict in Israel & Palestine. Here’s an excerpt, but click over to read the whole post and join the discussion!
Naïvely, I have always viewed the Israeli-Palestinian conflict in terms of Jews and Muslims. The descendants of Isaac and the descendants of Ishmael. Of course, nothing is as black and white and the conflict over Israel and Palestine impacts many more people than those two particular groups.
Elias Chacour’s memoir, Blood Brothers reminds me again and again that we are bound by much more than religion, political views, and geography. If we are to truly live out the upside down, peacemaking message of Jesus, it does us no good to divide into separate categories.
Chacour brings his own story of belonging to one of those other groups to life. As a Melkite Greek Catholic, Chacour imagines that his family, who had farmed the same area of land in Galilee, may have “eaten bread and fish miraculously multiplied by Jesus’s hand” (33). That is to say, his family have been Christians since the earliest followers of Jesus and they have lived in Palestine longer.
And yet, when the Zionists began claiming the land of Palestine in the 1940’s, Chacour’s family, supporters of their Jewish neighbors and those who wanted to settle in Palestine, were forced to leave and live out their lives as refugees.
I have a lot of mixed feelings about which “side” is the right side. Our neighbors are from Israel; my husband’s family is Jewish; I was raised with the Evangelical ideal that Americans support Israeli Jews without question. And yet, my heart aches for those who were forced to leave their homes and who have lived in exile for generations. I grapple with my belief that we are called to help the refugee, to pursue peace, to turn the other cheek with the complex idea of justice and how that looks for so many opposing sides.
What Chacour reminds me, is that this particular conflict is the work of politics, not of people.